A group of women and lesbian feminist and autonomous vindicate the action occurring in the chapel of Somosaguas on March 10, 2011.
live in a society in which Catholic values \u200b\u200bin a cross-cutting social and political life to permeate our everyday lives. The Catholic Church presents itself as an institution, based on the stereotype image created of white male heterosexual and Western constructs the image of Women as the opposite of this: white, western, heterosexual, punishing and silencing not only to them, but also a multiplicity of identities as lesbian, transsexual, transgender, ethnic backgrounds, intersex and much more.
Proof of this is el lenguaje sexista utilizado en las noticias, que publicadas a raíz de los sucesos ocurridos, nos invisibiliza una vez más, ya que esta acción surgió y se desarrolló de manera espontánea, única y exclusivamente por mujeres y/o lesbianas. Nos desvinculamos, por otro lado, de todas las pintadas de las que se nos acusa.
El entramado de la acción consistía en ir en procesión hasta la capilla de Somosaguas simbolizando el papel sumiso que se le otorga a la mujer desde la iglesia, que atraviesa nuestra cultura occidental, aún sin ser creyentes. El hecho de que el pañuelo morado estuviese presente en nuestra acción fue una manera más de reivindicarla como feminista. Al llegar a la capilla el we group non-violently, without directly attacking the people who were inside. There we made a circle of women and / or lesbian and read a statement explaining how the church operates as an institution that enacts and hetero-sexist values. Below, we quote phrases from institutions and figures closely related to that sentence and criminalize church bodies. After reading this, most who were there decided to undress from the waist up showing the message that we had written on our chests, with the intention of claiming the reappropriation of our bodies and the identity of each. At that time, including feminist slogans and slogans, some women began to make visible the lesbian kiss. Finally, we left the chapel without causing any damage.
After the above, consider that:
• By entering into a chapel and not any other religious space, is that our Judeo-Christian cultural tradition and not Muslim, Hindu or otherwise, for no appropriating realities that are beyond our experience. While we strive in our reality, will always support any initiative undertaken feminist from other identities and cultures.
• understand that the woman's body should not be of censorship, since historically the burden of all those considered negative by the church have resulted in the woman's body, defiling, raping, brutalizing and violating what we are.
can not build a new society, different, not hetero, not innovate in their ways and their language. Only by breaking the established patterns we can create new ones that allow us to rename the world from us.
live in a society in which Catholic values \u200b\u200bin a cross-cutting social and political life to permeate our everyday lives. The Catholic Church presents itself as an institution, based on the stereotype image created of white male heterosexual and Western constructs the image of Women as the opposite of this: white, western, heterosexual, punishing and silencing not only to them, but also a multiplicity of identities as lesbian, transsexual, transgender, ethnic backgrounds, intersex and much more.
Proof of this is el lenguaje sexista utilizado en las noticias, que publicadas a raíz de los sucesos ocurridos, nos invisibiliza una vez más, ya que esta acción surgió y se desarrolló de manera espontánea, única y exclusivamente por mujeres y/o lesbianas. Nos desvinculamos, por otro lado, de todas las pintadas de las que se nos acusa.
El entramado de la acción consistía en ir en procesión hasta la capilla de Somosaguas simbolizando el papel sumiso que se le otorga a la mujer desde la iglesia, que atraviesa nuestra cultura occidental, aún sin ser creyentes. El hecho de que el pañuelo morado estuviese presente en nuestra acción fue una manera más de reivindicarla como feminista. Al llegar a la capilla el we group non-violently, without directly attacking the people who were inside. There we made a circle of women and / or lesbian and read a statement explaining how the church operates as an institution that enacts and hetero-sexist values. Below, we quote phrases from institutions and figures closely related to that sentence and criminalize church bodies. After reading this, most who were there decided to undress from the waist up showing the message that we had written on our chests, with the intention of claiming the reappropriation of our bodies and the identity of each. At that time, including feminist slogans and slogans, some women began to make visible the lesbian kiss. Finally, we left the chapel without causing any damage.
After the above, consider that:
• By entering into a chapel and not any other religious space, is that our Judeo-Christian cultural tradition and not Muslim, Hindu or otherwise, for no appropriating realities that are beyond our experience. While we strive in our reality, will always support any initiative undertaken feminist from other identities and cultures.
• understand that the woman's body should not be of censorship, since historically the burden of all those considered negative by the church have resulted in the woman's body, defiling, raping, brutalizing and violating what we are.
can not build a new society, different, not hetero, not innovate in their ways and their language. Only by breaking the established patterns we can create new ones that allow us to rename the world from us.
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